John Locke’s Views on Property and Liberty, as Outlined in His Second T

John Lockes Views on post and Liberty, as depict in His Second Treatise of regimeJohn Lockes views on property and liberty, as outlined in his Second Treatise of Government (1690), have had varying interpretations and treatments by subsequent generations of authors. At cardinal extreme, Locke has been claimed as one of the early originators of Western liberalism, who had sought to lay the foundations for civil government, based on universal consent and the vivid rights of separates. 1 Others have charged that what Locke had re all toldy done, whether intentionally or unintentionally, was to provide a justification for the entrenched inequality and privileges of the bourgeoisie, in the emerging capitalist society of ordinal century England. The crux of these arguments both way have centered on Chapter 5 in the Second Treatise, entitled Of Property. John Lockes Of Property Locke was dissatisfied with explanations given by such authors as Robert Filmer, which had sought to ratio nalize the absolutism of monarchs by establishing that God had given all property to Adam and his heirs (based on the claims of Monarchs that they were indeed his descendents). Rather, his aim at the beginning of Chapter 5 is to show how men might come to have a property in several split of that which God gave to mankind in common, and that without any express compact of all the commoners. 2 Lockes first assumption is that although God gave the world to men in common, all men have a right, in the first instance, to their preservation, and consequently to meat and drink and such other things as nature affords for their subsistence. 3 Each individual has also been given undercoat to make use of it to the best advan... ...London, Allen & Unwin, 1976. Bibliography Gough, J.W. John Lockes Political ism Eight Studies, London, Oxford University Press, 1950, Ch. 4. Hundert, E.J. Market Society and Meaning in Lockes Political Philosophy in Journal of the History of Philosophy, XV (1977) Locke, John (edited by Peardon, Thomas, P.) The Second Treatise of Government, New York, Bobbs-Merrill, 1952 1690, Ch. 5. Macpherson, C.B. The Political Theory of Possessive individualisation Hobbes to Locke, London, Oxford University Press, 1962, Part 5. Ryan, A. Locke and the Dictatorship of the middle class in Political Studies, XIII2 (June, 1965) Ryan, A. Property and Political Theory, London, Oxford University Press, 1987, Ch. 1. Weber, Max, (trans. Talcott Parsons), The Protestant Ethic and the Spirit of Capitalism, (2nd edn.), London, Allen & Unwin, 1976. John Lockes Views on Property and Liberty, as Outlined in His Second TJohn Lockes Views on Property and Liberty, as Outlined in His Second Treatise of GovernmentJohn Lockes views on property and liberty, as outlined in his Second Treatise of Government (1690), have had varying interpretations and treatments by subsequent generations of authors. At one extreme, Locke has been claimed as one of the early origin ators of Western liberalism, who had sought to lay the foundations for civil government, based on universal consent and the natural rights of individuals. 1 Others have charged that what Locke had sincerely done, whether intentionally or unintentionally, was to provide a justification for the entrenched inequality and privileges of the bourgeoisie, in the emerging capitalist society of seventeenth century England. The crux of these arguments either way have centered on Chapter 5 in the Second Treatise, entitled Of Property. John Lockes Of Property Locke was dissatisfied with explanations given by such authors as Robert Filmer, which had sought to rationalize the absolutism of monarchs by establishing that God had given all property to Adam and his heirs (based on the claims of Monarchs that they were indeed his descendents). Rather, his aim at the beginning of Chapter 5 is to show how men might come to have a property in several parts of that which God gave to mankind in common, an d that without any express compact of all the commoners. 2 Lockes first assumption is that although God gave the world to men in common, all men have a right, in the first instance, to their preservation, and consequently to meat and drink and such other things as nature affords for their subsistence. 3 Each individual has also been given reason to make use of it to the best advan... ...London, Allen & Unwin, 1976. Bibliography Gough, J.W. John Lockes Political Philosophy Eight Studies, London, Oxford University Press, 1950, Ch. 4. Hundert, E.J. Market Society and Meaning in Lockes Political Philosophy in Journal of the History of Philosophy, XV (1977) Locke, John (edited by Peardon, Thomas, P.) The Second Treatise of Government, New York, Bobbs-Merrill, 1952 1690, Ch. 5. Macpherson, C.B. The Political Theory of Possessive Individualism Hobbes to Locke, London, Oxford University Press, 1962, Part 5. Ryan, A. Locke and the Dictatorship of the Bourgeoisie in Political Studies, XIII2 (June, 1965) Ryan, A. Property and Political Theory, London, Oxford University Press, 1987, Ch. 1. Weber, Max, (trans. Talcott Parsons), The Protestant Ethic and the Spirit of Capitalism, (2nd edn.), London, Allen & Unwin, 1976.